His work was supported by a grant from the Oberlin College Office of Undergraduate Research. Kalkbrenner, whose good questions and reflective conversation helped this translation immeasurably. Let me also recognize with appreciation my student and research assistant, Leo R. I am heartened to know how many others are prepared to translate and how many more readers are in pursuit of the knowledge such principled scholarship imparts. I was not the only person to respond to that call, and it has been my honor to translate this essay. Writer Anne Finger, knowing just a bit about her friend and colleague's German-language essay, placed a call for English translations on the listserve of the Society for Disability Studies. ![]() Many scholars and teachers of Disability Studies join Andreas Hechler in the effort to recover the suppressed history of medicalized killing. In this essay, Andreas Hechler takes up the work of re-affirming those relationships and restoring the memories of lives well worthy of living. Reluctance to assert the value of life with disability contributed both to the secretive, yet systematic murder of the disabled as well as to the devastating silence surrounding their deaths. Hechler shows how stigma surrounding mental illness in particular led to distancing acts and rationalization of "mercy killings" even within families. Hechler's scrupulous research contributes vital facts and concepts to a much larger history of people with disabilities worldwide.Īmong its most profound insights are those explaining why, even today, so few disabled people are recognized by name as victims of Nazi terror. Readers will learn about the T4 "euthanasia" programs in the Third Reich and the contours of ableism in post-War Germany that have allowed these killings to remain largely unreported and un-commemorated.Īlthough this study centers on one family's story, the essay explains the pernicious reach of ableist and "euthanistic" thinking well beyond the temporal and geographic boundaries of the Nazi era. He illuminates these personal experiences within much larger historical and cultural contexts. Hechler focuses on the killing of his great-grandmother and its effects on four generations of his family. In a work of painstaking scholarship, cultural theory, and personal history, Mr. ![]() Psycho_Gesundheitspolitik im Kapitalismus. Beiträge zur radikalen Kritik an Psychologie und Psychiatrie. ![]() It was first published in a series called Gegendiagnose. Retold here in English translation, the original essay was authored, in German, by Andreas Hechler, Emilie Rau's great-grandson. The history that follows honors the life of Emilie Rau and other disabled people who were killed upon the directives of Nazi Germany's medical establishment and an overwhelmingly cooperative society.
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